Genki-Tenshō Transitional Era
元亀・天正の過渡期
The Genki-Tenshō era, when Oda Nobunaga and Toyotomi Hideyoshi advanced the unification of Japan, was an age when the kotō period's final brilliant golden flash blazed forth. With Bizen's final period and Mino's peak overlapping, sword demand reached historic heights; however, the devastation of Osafune caused by the Great Yoshii River flood of Tenshō 18 (1590) ended the kotō era.
Description
Peak of Unification and Sword Demand
Oda Nobunaga, who defeated Imagawa Yoshimoto at the Battle of Okehazama in Eiroku 3 (1560), afterward carried out large-scale military campaigns aimed at unifying the realm. His hegemony expanded rapidly with the Battle of Anegawa in Genki 1 (1570), the expulsion of the Ashikaga shogun family in Tenshō 1 (1573), and the Battle of Nagashino in Tenshō 3 (1575). Sword demand during this period reached an unprecedented scale, and the production centers of Mino and Bizen literally kept forging swords day and night.
In particular, the Tenshō era (1573–92) is also an important period in sword history. Nobunaga fell in the Honnō-ji Incident in Tenshō 10 (1582), before the sword hunt, and Toyotomi Hideyoshi rose as his successor. In Tenshō 16 (1588), Hideyoshi issued the Sword Hunt Edict (katanagari-rei), prohibiting hyakushō (farmers) from possessing weapons such as swords, wakizashi, bows, spears, and matchlock guns (teppō). This policy institutionalized the clear status distinction between samurai and non-samurai, and became an important turning point in which swords established a privileged position as the 'soul of the samurai.'
The Heyday of Late Mino (Sue-Mino)
The smiths of Mino were the most active during the Genki and Tenshō periods. Mino smithing, centered on Seki (Gifu Prefecture), made maximum use of the mass-production techniques and organization accumulated throughout the Muromachi period, and supplied large numbers of swords to the armies of Nobunaga and Hideyoshi. In particular, the works of Magoroku Kanemoto, known as 'Seki no Magoroku,' earned the absolute trust of Sengoku warlords for their battle-proven cutting ability.
Kanemoto's hamon known as sanbonsugi, a pattern of three pointed gunome in continuous succession, embodies the characteristics of the Mino tradition. This clear hamon and sturdy construction possessed a practical aesthetic that functioned as proof of quality on battlefields where complex connoisseurship was difficult. Izumi-no-kami Kanesada's 'Nosada' is known as the work that left the most artistically accomplished pieces among the Seki smiths.
The Final Glory of Sue-Bizen
Meanwhile, in Bizen, the Sue-Bizen system established during the Bunmei and Meiō periods shone for the last time through the Tenshō era. The Sukesada family continued to supply large numbers of swords and met the demand of the Sengoku era. However, the smiths of Osafune were already facing the problem of declining quality under the pressure of mass production. The refined utsuri and rich jigane of Bizen swords from the Kamakura and Nanbokuchō periods became difficult to maintain under the mass-production system, and the later works of Sue-Bizen had, in terms of quality, moved far away from those Bizen swords.
The Yoshii River Flood and the Destruction of Bizen Swordsmiths
In Tenshō 18 (1590), a great flood of the Yoshii River struck Bizen. This flood devastated the Osafune sword production center, and nearly all the forges of Bizen Osafune, which had been Japan's largest sword-producing area for centuries, became unusable. The damage from the flood was severe in terms of lives, facilities, tools, and the transmission of skills, and sword production in Bizen effectively came to an end with this flood. Some smiths moved to other provinces and passed on their techniques, but the organized production of Osafune, a major production center, never revived.
The End of the Kotō Era
The Keichō Fushimi earthquake (1596) coincided with the start of the transitional period from kotō to shintō (the Keichō era, 1596–1615). The loss of Bizen smiths due to the flood accelerated the inevitability that a new sword culture would develop centered on the cities of Kyoto, Ōsaka, and Edo. The Genki and Tenshō periods were the last frenzy of the kotō era, and their end marks the moment one era in the history of the Japanese sword clearly closed. Collecting and studying swords of this era is an intellectual adventure that traces the marks the most intense period in Japanese history, the Sengoku, carved into swords.
Characteristics of This Era
- Unprecedented demand born of the unification wars: The nationwide unification wars of Nobunaga and Hideyoshi created the largest sword demand in Japanese history. The production centers of Mino and Bizen kept supplying swords at full capacity, and the smiths of this era continued forging without a moment's rest
- Establishment of samurai status through the Sword Hunt Edict (1588): Hideyoshi's Sword Hunt Edict prohibited farmers (hyakushō) from possessing weapons and institutionalized swords as the exclusive property of samurai. This policy was a groundbreaking event that established the spiritual value that 'the sword is the soul of the samurai' as a social system
- Sanbonsugi and Nosada of late Mino: The two outstanding styles of Magoroku Kanemoto's sanbonsugi and Izumi-no-kami Kanesada's Nosada formed the artistic peak of Sue-Mino. These works, which combined battle-proven cutting ability and artistic accomplishment at a high level, embody the ideal image of Sengoku swordsmiths
- Tension between mass production and quality in Sue-Bizen: The conflict between the need to meet mass demand and the craftsmanship that wanted to maintain the quality standards of the traditional Bizen tradition is strongly reflected in the works of the late Sue-Bizen period. The quality gap between jōsaku and nami-saku was largest in this era
- Destruction of Bizen by the Yoshii River flood (1590): This flood, which destroyed the Osafune production center in the Yoshii River basin, was not merely physical damage but a historical rupture point that brought about the symbolic end of the kotō era. Bizen's organized sword production never revived
- Beginning of the transition to a new urban culture: After the flood, some Bizen smiths moved to Kyoto, Ōsaka, and Edo and took part in forming the shintō culture. This migration became an important bridge guaranteeing technical and cultural continuity from kotō to shintō
- Establishment of the daimyō culture of prized swords: Nobunaga's Heshikiri Hasebe, Hideyoshi's Honebami Tōshirō, and Tokugawa Ieyasu's Dōjigiri Yasutsuna (in collection), among others, show that the culture in which rulers collected and bestowed famous swords was established in this era. The political significance of famous swords reached its height in this period