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* Image is for illustrative purposes only.Modern swords (げんだいとう) refer to Japanese swords made from 1949 (Showa 24) onward. Following Japan's defeat in World War II, sword manufacture was temporarily prohibited under GHQ occupation policy, but it was conditionally resumed with the purpose of protecting traditional culture.
Currently, there are approximately 300 registered official sword smiths (刀鍛冶) nationwide registered with Japan's Agency for Cultural Affairs, though an even smaller number are actively engaged in continuous production. To become a sword smith, one must complete at least five years of training and register with the Agency for Cultural Affairs. Registered sword smiths operate under administrative guidelines that allocate approximately two weeks per blade, naturally limiting the number that can be produced annually.
The highest honor in the world of Japanese swords is the state-designated "Holder of an Important Intangible Cultural Property (Living National Treasure)." In the field of sword making, several individuals have been awarded this title from the postwar period to the present.
The works of sword smiths recognized as Living National Treasures receive exceptionally high valuations among modern swords, sometimes commanding prices from several million to tens of millions of yen at auction. These works are sometimes evaluated as possessing artistic and technical refinement comparable to masterpieces from the ancient and new sword periods.
Points particularly emphasized in evaluating modern swords:
Among contemporary sword smiths, many are dedicated to researching and restoring the techniques of specific ancient sword periods.
The Miyairi Shohei (宮入昭平) school: The Miyairi school of Nagano Prefecture follows the tradition of master Miyairi Shohei, who aimed to restore the "Bizen tradition." The technique of recreating the Choji-midare blade pattern in modern times is highly regarded.
The Gassan Teiiichi (月山貞一) school: The Gassan school of Osaka is known for its distinctive "Ayasugi-hada" surface texture that has been passed down through generations. This forging technique is said to be difficult to reproduce in other schools, making it a defining element of the Gassan school's uniqueness.
Yoshihara Yoshito (吉原義人): A sword smith from Tokyo known for his deep research into the Soshu tradition. He is regarded as one of the contemporary sword smiths with particularly high artistic value.
The primary material used by contemporary sword smiths is tamahagane (玉鋼), the same as before the Edo period. Currently, the "Nittoho Tatara" (日刀保たたら) in Okuizumo Town, Nita District, Shimane Prefecture is virtually the only supplier of tamahagane, which is distributed to registered sword smiths across the country.
The Nittoho Tatara is operated by the Society for Preservation of Japanese Art Swords and operates three times annually (three rounds of smelting) during the winter season. The produced tamahagane is graded according to quality, with higher grades prioritized for distribution to particularly skilled sword smiths. Since tamahagane quality directly affects the final blade pattern and surface texture of the finished work, material selection is the first critical decision for a sword smith.
An important opportunity for evaluating the quality of modern swords is the evaluation committee sponsored by the Society for Preservation of Japanese Art Swords (Nittoho).
Major evaluation competitions and exhibitions:
Works that receive top honors in evaluation are recognized with designations such as "Grand Prize" or "Excellence Award," and this evaluation history directly influences the sword's market value. For young sword smiths, winning recognition in evaluation competitions is an important step in building their reputation.
To become a contemporary sword smith, one must first complete at least five years of training under an accredited master. During training, work begins with assisting in sword manufacture, progressing through all aspects of the production process—charcoal management, whetstone selection, and clay application assistance—under the master's guidance.
Even after registering with the Agency for Cultural Affairs, many young sword smiths continue their training in their master's workshop for several more years. After establishing themselves independently, many challenges await: sourcing tamahagane, maintaining the workshop, and securing sales channels for their work.
In recent years, the number of international apprentices among those aspiring to become sword smiths has increased, and growing international interest in Japanese swords is creating new currents in the world of sword smithing.
The primary methods for purchasing modern swords are as follows:
The price range for modern swords varies significantly depending on the sword smith's standing, materials, and quality of execution, from around 500,000 yen for introductory works by young artists to tens of millions of yen for masterpieces by Living National Treasures.
Modern swords, as "living works of art," possess unique value fusing the aspect of traditional continuity with contemporary sensibility. For collectors interested in Japanese swords, the works of contemporary sword smiths deserve attention as possessing cultural value that transcends mere craftsmanship.
Modern swords have unique advantages as an entry point for sword collecting. Unlike ancient and new swords, most modern swords are in near-perfect preservation, with little concern about quality degradation from rust or damage. Moreover, direct interaction with the sword smith or workshop is often possible, and the ability to confirm the background of their style, creative intent, and the grade of tamahagane used provides information unavailable with ancient swords.
On the other hand, some young sword smiths are emerging who do not aim solely at preserving tradition but actively incorporate contemporary sensibility and material research, creating a new current that expands the expressive possibilities of Japanese swords. International exchange through international apprentices and participation in international exhibitions is also becoming more active, and modern swords are maturing as an art field transcending the frame of domestic traditional crafts and engaging in dialogue with viewers and researchers worldwide.
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