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* Image is for illustrative purposes only.The essence of blade forging is "the art of fire." Tamahagane is heated to the appropriate temperature, hammered into shape, and then rapidly cooled through yaki-ire (quenching). In all of these processes, how the temperature of the fire and the oxidizing or reducing atmosphere are controlled fundamentally determines the quality of the blade. It is the bellows (fuigo) and charcoal (sumi) that bear responsibility for this control of the fire.
The forge used by nihontō smiths is called a kajiro, and there are two types: the jiro, which is dug into the ground, and the dairo, which is set on a raised platform. Today the dairo is the mainstream type, while tatara (traditional smelting) used a large-scale jiro.
The temperature required is not identical for every part of the blade. During the orikaeshi tanren (folding) stage the entire steel must be heated uniformly, but during the sunobe and hizukuri stages, localized heating that takes into account the temperature difference between the cutting edge and the jigane (steel of the blade surface) is required. How to position the charcoal and where to insert the steel in the kajiro — the management of the "kasō" (fire condition within the forge) — is one of the skills passed down orally from master to apprentice.
The fuigo is an air-blowing device that sends air into the forge and plays a central role in fire management in nihontō smithing. Historically, it has undergone the following evolution.
The technique of handling the fuigo was once considered one of the fundamental skills to be acquired in the early stages of live-in apprenticeship. Keeping the fire stable requires maintaining a steady rhythm of blowing, and it is said that through this seemingly monotonous work, the observational eye for reading temperature changes in the forge was cultivated. Even today, there are tōkō who, while primarily using electric blowers, switch to a manual fuigo only at stages requiring delicate temperature adjustment — such as finishing work or just before yaki-ire (quenching) — and workshops that make use of both are not uncommon.
Wood charcoal (mokutan) is the fuel traditionally used in the kajiro. Coal and coke became widespread in Western-style sword smithing from the Meiji period onward, but wood charcoal is the basis of the traditional nihontō manufacturing method. The type of wood charcoal directly affects forge temperature, combustion duration, and the properties of the ash.
Charcoal is not put into the forge as is; it is split to an appropriate size for each process and used accordingly. Left in large lumps, the flames become uneven; broken too fine, combustion becomes too rapid and the temperature will not stabilize. Because charcoal loses its ignitability and combustion uniformity when it absorbs moisture, storing it in a dry state is also considered part of fire management. It can be said that not only the quality of the charcoal but also the way it is handled itself is an element that reflects the tōkō's skill.
Burning wood charcoal produces a mixed gas of carbon monoxide (CO) and carbon dioxide (CO₂). Blowing strongly with the fuigo increases the amount of oxygen, creating an oxidizing atmosphere in which the carbon on the steel surface burns off — a process called decarburization. Conversely, weakening the blowing to create a state of incomplete combustion increases carbon monoxide, producing a reducing atmosphere in which carburization — the supply of carbon to the steel — may occur.
Whether the tōkō of the Edo period understood this principle scientifically is uncertain, but the oral traditions of various schools suggest that they read the atmosphere within the forge empirically from the "color of the fire," the "color of the steel," and "how the charcoal was diminishing," and controlled it through the pumping speed of the fuigo. The saying "when yellow-white sparks fly, carbon is flying off" was the wisdom of empirically detecting decarburization.
Carbon management through charcoal is also closely linked to the yaki-ire (quenching) process. By performing tsuchioki (applying the clay coating) — applying thin clay to the cutting edge and thick clay to the jigane portions — before quenching, the cutting edge is rapidly cooled and hardened while the jigane portion cools slowly and retains toughness. This difference between hard and soft is the foundation that gives rise to the hamon (temper line), but as a prerequisite, the carbon content of the entire steel must be properly managed during the heating stages by the fuigo and charcoal. Fire management and tsuchioki are regarded as a series of techniques for achieving both sharpness and toughness simultaneously.
Many of today's tōkō manage forge temperature by combining electric blowers with infrared temperature sensors. At the same time, NBTHK (Society for the Preservation of Japanese Art Swords) certification requires "traditional manufacturing methods," and the traditionality of materials and processes is a prerequisite for recognition, so there are limits to full mechanization.
As of 2026, production in the main binchōtan-producing areas (Wakayama, Mie, and Kochi) is on a declining trend, and stable procurement of high-quality charcoal has become a challenge for tōkō. Some tōkō have begun learning charcoal-making themselves and producing their own dedicated charcoal in-house.
Because changes in temperature and humidity also affect the combustion condition of charcoal, the sense of finely adjusting airflow volume and the amount of charcoal in response to the season and weather is considered something that measuring instruments alone cannot fully replace. This experiential knowledge, which is difficult to quantify, is still largely passed down through oral transmission between master and apprentice and through hands-on practice. The ancient challenge of choosing the fuigo and charcoal remains at the core of sword-forging technique even today. We have entered an age when fine swords can be carefully examined and purchased online — please feel free to experience each tōkō's skill and dedication to materials through their works.
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