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* Image is for illustrative purposes only.In Japanese religious culture, swords carry sacred meaning beyond their role as weapons. In Shinto, swords serve as *yorishiro* (vessels for divine spirits) offered before deities. In Buddhism, swords appear as the implements of *myoo* and bodhisattva figures, embodying the fearsome spiritual realm.
Kusanagi-no-Tsurugi, one of the Three Sacred Treasures of the imperial family, is the divine sword of Japanese mythology—the most sacred blade transmitted at imperial accession. It is enshrined at Atsuta Jingu in Nagoya and not publicly displayed. The sword is traditionally described as a straight-bladed *chokuto*, distinct in form from the curved nihonto of later periods.
Sword donation (*honou*) to shrines has continued since ancient times, with daimyo, warriors, and commoners offering blades for battle victory, martial good fortune, or gratitude. Over time, artistic quality came to outweigh functional considerations, and contemporary master smiths continue the tradition of crafting votive swords for major shrines.
Major shrine sword collections:
The Buddhist deity Fudo Myoo holds the Kurikara-ken (Kurikara sword) in his right hand—a sword entwined by the Kurikara dragon, symbolizing the wisdom flame that severs worldly attachments.
Kurikara-ken are typically straight double-edged swords with sukashi (pierced) dragon designs; Buddhist implements of this type have high craft value. Contemporary nihonto smiths occasionally create Kurikara-ken as Buddhist art objects.
When viewing divine swords in shrines or museums, the following points deepen understanding:
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