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* Image is for illustrative purposes only.On September 2, 1945, Japan signed the instrument of surrender, and the occupation administration under the Supreme Commander for the Allied Powers (GHQ/SCAP) began in earnest. In September of the same year, GHQ issued a directive ordering the surrender of weapons, commanding the immediate handover of all weapons and swords in civilian possession. Police stations and U.S. military facilities across the country served as collection points, and swords were confiscated one after another.
Various estimates exist for the total number of confiscated swords, but based on records from the Interior Ministry of the time and subsequent research, the figure is generally put at a minimum of more than 3 million, with higher estimates exceeding 5 million. The vast majority met a miserable end through disposal and smelting, but the decisive fork in the road was the widespread practice of treating swords as "souvenirs." Returning American soldiers were tacitly permitted to bring swords home personally, and this unofficial "removal" sent enormous numbers of swords across the Pacific. In addition, some finer pieces were sent as officially confiscated items to U.S. military facilities and museums.
Japanese sword-preservation advocates who were alarmed by this outflow of cultural assets engaged in negotiations with the occupation authorities, arguing for the protection of swords with artistic and cultural value. As the fruit of this protection movement, NBTHK (Society for the Preservation of Japanese Art Swords) was established in February 1948. Since then, NBTHK has maintained its position as the authority on sword appraisal to the present day.
More than 80 years have passed since the end of the war, and nihontō continue to lie dormant scattered across the world. In the United States, Japanese swords began circulating on the market from the 1950s through the 1970s, through the estate sales of returning veterans and at antique fairs. As the number of enthusiasts grew, Japanese swords became a fixture at antique shows in Chicago and New York, and specialist dealers emerged. Some experts estimate that between 500,000 and 1,000,000 nihontō are currently in circulation or held in collections within the United States alone.
In the United Kingdom, against a backdrop of Japonisme that dates back to the 19th century, Bonhams and Christie's came to hold regular specialist sales of Japanese swords. Specialist dealers also grew in France and Germany, and the European market has formed its own ecosystem. In Australia and Canada, cases where swords brought back by soldiers who participated in the Pacific theater are still being "discovered" in the closets and attics of descendants' homes continue to this day.
Not to be overlooked is the existence of swords forgotten in storage at U.S. military base warehouses over the long term. In recent years, as inventory management has advanced at military facilities across the United States, there have been reports of officially stored confiscated items being released, and industry insiders are always keeping their antennae up.
Appraising swords that were taken overseas as GHQ confiscations involves unique difficulties that differ from ordinary domestic market pieces. Broadly speaking, three walls stand in the way: "physical deterioration," "the problem of mei," and "the blank in provenance."
For a repatriated sword to circulate legitimately on the Japanese market, obtaining an NBTHK kanteisho (such as Hozon Tōken or Tokubetsu Hozon Tōken) has become a de facto prerequisite. NBTHK holds appraisal meetings several times a year, at which appraisal committee members examine submitted swords.
When an overseas owner seeks NBTHK appraisal, the standard practice is to proceed through a domestic Japanese agent, such as a sword dealer. Temporary importation of a sword requires knowledge of cultural property law and customs procedures, and coordination with specialist transport and customs agents is essential. It is not uncommon for the entire process — polishing → appraisal → obtaining a kanteisho → re-export (or domestic distribution) — to take from several months to more than a year.
On the other hand, in recent years overseas nihontō appreciation societies, beginning with the "Token Society of America" (now the Japanese Sword Society of the United States) in the United States, have been independently holding study sessions and appraisal seminars, and the number of collectors with a high level of knowledge has been growing. There is also an increasing tendency for such enthusiasts to "unearth" high-quality repatriated swords and bring them to NBTHK appraisal.
In recent years, there are three main routes by which swords taken overseas return to Japan.
The market value of repatriated swords ranges widely from tens of thousands to tens of millions of yen depending on the combination of condition, provenance, tōkō mei, and period. In particular, kotō swords from before the shintō period that are recognized as fine pieces after polishing and obtaining a kanteisho can receive evaluations equal to or greater than domestic market pieces. The industry views the "potential of repatriated swords" as still high, and the increase in inquiries from overseas is invigorating the market as a whole.
The GHQ sword confiscations brought about a cultural rupture that went beyond mere weapons disposal. With millions of swords destroyed and scattered abroad, there are countless examples of "family heirloom swords" and "regional masterworks" that should have been passed down being lost forever. This historical fact is deeply inscribed in the structure of the modern sword market.
At the same time, the increase in repatriated swords also points to new possibilities. When a sword that has slept overseas for a long time is "revived" through polishing and appraisal and passed on to those who carry on nihontō culture, there is a quiet recovery that transcends the history of plunder. One might also say that the skills of sword appraisers and togishi enable the revival of cultural assets across the ages.
Buyers, sellers, and appraisers involved with repatriated swords are called upon to possess not only an appraiser's eye and specialist knowledge, but also a deep understanding of this historical context. That is what connects this work — beyond mere "antique trading" — to the true transmission of nihontō culture.
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