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* Image is for illustrative purposes only."Shintoū (new swords)" is a term used in Japanese sword history to distinguish swords made after the Bunroku-Keichō era (1590s) from "Kotō (old swords)." It primarily refers to swords made throughout the entire Edo period (1603–1868), though in a broader sense it also includes works from the Toyotomi regime period onward.
Shintoū and Kotō differ significantly in forging methods, the texture of the metal, and the tendency of blade patterns, but morphology (form) also represents an important historical transition as a period classifier. This is the theme of this essay.
When organizing the morphological transitions of Edo shintoū, it is helpful to divide them into the following three periods:
Let us examine the transitions of these three periods together with morphological data.
The shintoū swords of the Keichō–Kan'ei years (ca. 1596–1643) often possessed practical forms that continued from the late kotō period. This was an era when lasting peace had not yet been fully established, and practical demands on swords still remained.
Morphological characteristics:
Representative sword makers of this period include Horikawa Kunihiro of Sōshū, Iga-no-kami Kanemichi, and Nagaone Okisato (Toshinori). The form of Keichō shintoū possesses transitional characteristics where the composure of kotō and the bright metal texture specific to shintoū (niwa-kana jigane) coexist.
The Genroku era (1688–1703) was the flourishing period of "Genroku culture," and this cultural efflorescence is reflected in the morphology of swords.
The morphology of shintoū during this period:
This is the characteristic known as "Genroku form," giving an impression of "grand, broad, with tension toward the point."
Representative sword makers of this period include Sukehiro (2nd generation, Kanbun–Tenwa period) of Osaka and Shinkai (Inoue Shinkai, son of Izumi-no-kami Kunisada and representative master of Osaka shintoū). The works of these makers, famous as synonymous with Osaka shintoū, embody the grandiose form of the Genroku era.
Entering the 18th century, during the Shōtoku–Hōreki–Meiwa years (ca. 1711–1771), the form of shintoū changed to what is called "shimari-sugata" (compact form).
Morphological characteristics of "shimari-sugata":
Overall, it gives an impression of being "slender with elegance," "possessing balanced beauty." It lacks ostentation, but this was an age where precise forging and the quality of blade patterns were valued.
Representative sword makers of this period include Ōmi-daijō Tadahiro and Izumi-no-kami Kunisada. It should be noted that Echizen-no-kami Sukehiro (1st generation) was a sword maker of the Kanbun–Tenwa period (ca. 1661–1682), which differs in era from the "shimari-sugata" period after Shōtoku.
Even within the same shintoū period, there are differences in morphological tendencies depending on the place of manufacture (production region).
Edo (Musashi) school: Sword makers of Edo, which developed in the lap of the Tokugawa shogunate, tend to favor forms that are overall "practical and well-balanced." The width at base and width at point ratio are balanced, with moderate curve. The kissaki is most often medium.
Osaka (Settsu) school: As a commercial city, Osaka possessed a rich culture, and its sword makers responded to the demands of wealthy merchants and daimyo. The representative production region of the broad, fleshy, and grandiose form of the Genroku period. In particular, the Osaka shintoū of Sukehiro and Shinkai established a unique aesthetic.
Kyoto (Yamashiro and Ōmi) school: Kyoto sword makers, following the tradition of the Yamashiro school from the kotō period, tend to favor relatively slender and refined forms. They emphasize precise metal texture and blade pattern, characterized by a "refined, slender" morphology.
As a fine morphological indicator for distinguishing shintoū from kotō, there is the "habachi-kado" (angle of the habachi edge).
The habachi refers to the notch on the edge side at the boundary between the blade and the tang (nakago). Whereas in kotō the angle of the habachi (habachi-kado) is often a "gentle" rounded shape, from the shintoū period onward, there is a tendency for the habachi-kado to change to a "sharp, nearly perpendicular" shape.
This is related to changes in quenching technology (the range of quenching, the method of soil placement), and researchers pay attention to it as a subtle indicator for distinguishing between kotō and shintoū.
The transitions in shintoū form—from the grandeur of Keichō to the broad, fleshy form of Genroku to the compact form of Hōreki—faithfully reflect the changes in Edo society.
From actual combat to decoration and art. From a practical item for samurai to a spiritual symbol and art object of the warrior class. This change appears in sword form. The broad form of the Genroku period is an expression of cultural prosperity and confidence, while the compact form after Hōreki is a product of an "age of research and refinement."
In shintoū authentication, when determining the era, these morphological transitions—particularly the measured data of base width, point width, point length, and curve—become the most reliable objective indicators. The technique of reading era from form is fundamental to fundamental fundamentals of Japanese sword authentication.
← Sword Morphology of Early Heian Japan: Koshi-zori, Slender Body, and Ko-kissaki
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