* Image is for illustrative purposes only.Chikuzen-den — The Hakata Sword Tradition
筑前伝
A sword tradition that developed mainly in Chikuzen Province (present-day northwestern Fukuoka Prefecture) in northern Kyushu. Centered on the Samonji school and Hakata smiths, it rests on the relationship between Hakata's status as an international trading city and its sword industry. This is the overall picture of Chikuzen sword culture: Sōshū-den techniques took root in Kyushu and resulted in bright, crisp works with strong nie.
Description
Chikuzen-den is a regional tradition of Japanese swords that developed mainly in Chikuzen Province (present-day northwestern Fukuoka Prefecture) in northern Kyushu. Together with the smiths of Satsuma, it is one of the sword cultures that represent Kyushu. The most distinctive feature of Chikuzen-den is that the sword industry was closely tied to the geographic and economic conditions of Hakata, which was one of Japan's largest international trading cities from the medieval to the early modern period.
The central smith lineage of Chikuzen-den is the Samonji school, whose representative is Sa, a renowned smith of the Nanbokuchō period. Sa (also known by the common name Yasuyoshi) is said to have brought the techniques of the Sōshū-den to Kyushu. Sa's swords are characterized by a hamon whose main form is notare, abundant nie, and tightly forged itame-hada. While influenced by the Sōshū-den, they show a distinctive character that embodies the southern spirit of Kyushu. Sa's works received high evaluation in appraisals by the Hon'ami family, and Sa was placed among the leading smiths of the Nanbokuchō period.
Hakata's character as a city had a major influence on the sword culture of Chikuzen-den. From ancient through medieval times, Hakata was the most important port city linking Japan with the continent (China and Korea). Merchants from the Song, Yuan, and Ming dynasties resided there, and Japanese swords were exported to the continent. In particular, during the Japan–Ming (kangō) trade of the Muromachi period, Japanese swords were sent to China in large quantities as one of the most important export goods. This export demand revitalized sword production around Hakata and provided the foundation on which the smiths of Chikuzen developed commercially.
Notable smiths of Chikuzen-den include, in addition to Sa of the Nanbokuchō period, members of the same Samonji lineage of that period such as Kunihiro and Yukihiro.
The most prominent aesthetic feature of Chikuzen-den swords is the hamon rich in nie. The nie-forming technique of the Sōshū-den was transmitted to Kyushu, and the smiths of Chikuzen developed it in their own ways. The hamon of Samonji works is mainly notare, with abundant nie, deep nioiguchi, and an overall bright, crisp appearance. The jigane of Kyushu smiths in general often shows itame flowing into masame, but in Samonji works the itame-hada is well tightened.
In the Edo period, Chikuzen-den was carried on by smiths of the Shintō (new sword) period, but its relative position declined amid the prosperity of the three major centers of Edo, Ōsaka, and Kyoto. Even so, smiths of Chikuzen and Hakata continued their work into the Meiji period, and their names remain as successors of Chikuzen-den in modern times.
Characteristics of This Era
- Samonji school and the transplantation of Sōshū-den to Kyushu — the Nanbokuchō-period smith Sa brought Sōshū-den techniques to Chikuzen and established a distinctive style
- International trade in Hakata and sword exports — the Japan–Ming (kangō) trade of the Muromachi period supported the commercial development of Chikuzen's sword industry
- Notare-based hamon with abundant nie — the bright, crisp character of Samonji works, with deep nioiguchi
- Jigane with tightly forged itame-hada — a Samonji feature that differs from Kyushu smiths in general, whose itame often flows into masame